Sebelum aku ngomong tentang jilbab (kerudung) aku mohon maaf kalo ada pihak-pihak yang merasa tersinggung. Sungguh ini ku tulis bukan untuk menghakimi atau menganggap bahwa semua jadi tidak benar. Ini semata-mata hanya sebuah perenungan dan melihat dengan kasat mata.
Dimulai ketika baca berita di detikhot yang memberitakan salah satu artis terkenal mau pakai jilbab tapi yang terlihat seksi . Masya Allah… terang aja jadi bulan-bulanan komentar . Pake jilbab tapi mau seksi . Seksi di sini pasti seksi dalam arti sebenarnya kan. Fisik tentunya… (mungkin dia mau pake jilbab tapi belahannya sampai kepaha dan jilbab yang ada belahan dadanya, sehingga belahan dadanya tetap terlihat. Atau berjilbab hanya kerundungnya saja sedangkan bajunya seperti yang biasa dia pakai. Aku kadang suka gak habis pikir, kok komentarnya gitu ya tentang jilbab….. )
Kembali ke jilbab atau sekarang kita sebut saja kerudung, karena menurut seorang teman yang aku pikir memakai jilbabnya “benar” adalah yang seperti orang-orang salah satu partai politik pakai. Model kerudungnya panjang sampai menutupi dada - malah kadang sampai perut. Lalu bajunya panjang sampai kemata kaki. Tidak pakai celana panjang, jins, kemeja panjang, pokoknya jauh dari pakaian-pakaian wanita yang berjilbab modern .
Sekarang memang banyak banget teman-teman wanita yang mulai memakai kerudung. Mereka jauh terlihat lebih cantik. Tapi mereka masih mengenakan celana jins ketat sebagai bawahan atau kadang celana legging yang dipadu dengan kemeja atau kaos lengan panjang. Atau kadang kaos agak ketat yang masih memperlihatkan dada.
Sekarang yang lagi in adalah memakai kaos ketat lengan panjang didalamnya dan diluarnya adalah baju lengan pendek (bisa ngebayangin gak sih..hehehe …) sehingga kalau wanita ini berjalan bisa jadi mengundang siulan jail juga.
Teringat dulu sekali waktu masih sekolah pernah ikut kursus dan salah satu pengajar mengenakan jilbab. Aku masih ingat betul saat itu beliau mengenakan baju lurus panjang ketat tanpa lengan diluarnya dan didalamnya terlihat kaos ketat yang membalut tubuhnya yang langsing. dibawahnya beliau mengenakan celana panjang yang ketat pula. Terlihat lurus … dan seksi ….. , waktu jilbab masih jarang dipakai oleh anak-anak muda. Aku bepikir ketika itu “ini guru seksi amat yah..walau pakai jilbab …)
yah kebanyakan kita meniru juga cara-cara artis muda yang berjilbab, yakin mereka masih terlihat seksi dengan segala accessories yang mereka kenakan. Tapi tentunya kita tidak bisa menjiplak plek seperti mereka para artis. Akhirnya sekarang banyak teman-teman wanita yang memakai jilbab tidak lagi mengacuhkan segi-segi keislamannya. Tentu ini bukan semua yah … aku tidak menyamaratakan, tapi ini yang terlihat sepanjang jalan.
Memang banyak baju-baju muslim yang memenuhi segi keislaman dijual yang bagus-bagus, tapi harganya bo …. hehehe jadi buat kita orang kebanyakan pasti memilih yang simple dan praktis sehingga kadang lupa harus bagaimana seharusnya.
Jilbab memang bisa membuat setiap wanita punya status - yah status bahwa benar-benar wanita muslimah- , tapi jilbab juga kadang bisa membuat wanita dicemooh … -pake jilbab sih kelakuannya gitu ….- (ini ada diseputar gosip tetangga ..)
Setuju untuk bahwa tidak semua wanita mengenakan jilbab yang terkesan seksi, tapi ada sebahagian wanita yang masih ingin memperlihatkan “aurat”nya meski telah berjilbab. Tak lepas dari mode dan model yang berjalan, cara berpakaian jilbab masih akan terus berevolusi. Semoga tidak membuat wanita yang memakainya seperti berjilbab tetapi “telanjang” ….
Rabu, 14 Desember 2011
Jumat, 08 April 2011
Kamis, 03 Maret 2011
Sabtu, 26 Februari 2011
Kamis, 11 November 2010
job interview
Job Interview Questions About You
- What is your greatest weakness? - Best Answers
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- If you could relive the last 10 years of your life, what would you do differently? - Best Answers
- If the people who know you were asked why you should be hired, what would they say? Best Answers
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application letter
Date
Dear Mr. Gilhooley,
I am writing to apply for the programmer position advertised in the Times Union. As requested, I am enclosing a completed job application, my certification, my resume and three references.
The opportunity presented in this listing is very interesting, and I believe that my strong technical experience and education will make me a very competitive candidate for this position. The key strengths that I possess for success in this position include:
I can be reached anytime via email at george.gillhooley@email.com or my cell phone, 909-555-5555.
Thank you for your time and consideration. I look forward to speaking with you about this employment opportunity.
Sincerely,
Dear Mr. Gilhooley,
I am writing to apply for the programmer position advertised in the Times Union. As requested, I am enclosing a completed job application, my certification, my resume and three references.
The opportunity presented in this listing is very interesting, and I believe that my strong technical experience and education will make me a very competitive candidate for this position. The key strengths that I possess for success in this position include:
- I have successfully designed, developed, and supported live use applications
- I strive for continued excellence
- I provide exceptional contributions to customer service for all customers
I can be reached anytime via email at george.gillhooley@email.com or my cell phone, 909-555-5555.
Thank you for your time and consideration. I look forward to speaking with you about this employment opportunity.
Sincerely,
Jumat, 13 Agustus 2010
traditional cake
onde_onde
Dumplings is a kind of snack cakes are popular in the Indonesian market. This cake is very popular in the area known as the city of Mojokerto dumplings from Majapahit era. Dumplings can be found in traditional markets or sold on street vendors. Dumplings are also popular, especially in Chinatown in both Indonesia and abroad.
Dumplings made of glutinous rice flour or flour-fried or boiled and the surface is paved / dibalur with sesame seeds. There are a variety of variations, the best known are dumplings made of glutinous rice flour and green bean paste filled therein. Another variation is only made from wheat flour and colored on the surface like a white, red, or green, known as wheat dumplings, dumplings, which is typical of the town of
Dumplings made of glutinous rice flour or flour-fried or boiled and the surface is paved / dibalur with sesame seeds. There are a variety of variations, the best known are dumplings made of glutinous rice flour and green bean paste filled therein. Another variation is only made from wheat flour and colored on the surface like a white, red, or green, known as wheat dumplings, dumplings, which is typical of the town of
Senin, 02 Agustus 2010
traditional drink in mojokerto
Aloe Vera Dawet
Aloe vera + 10 pieces5-6 lime fruit
5 ½ coconut milk from coconuts
Pandan leaf
Brown sugar / syrup
Ice cubeAloe vera peeled and cut into dice-shaped. Then soaked with lime juice for three days. Every day, lemon juice replaced and washed. Heat the coconut milk, add the pandan leaves and chill. Brown sugar mixed with water, heat, then strain and chill. Prepare a cup / bowl. Insert pieces of aloe vera cubes, ice cubes and pour the coconut milk, add the brown sugar / syrup. Dishes for 10 people.
Aloe vera + 10 pieces5-6 lime fruit
5 ½ coconut milk from coconuts
Pandan leaf
Brown sugar / syrup
Ice cubeAloe vera peeled and cut into dice-shaped. Then soaked with lime juice for three days. Every day, lemon juice replaced and washed. Heat the coconut milk, add the pandan leaves and chill. Brown sugar mixed with water, heat, then strain and chill. Prepare a cup / bowl. Insert pieces of aloe vera cubes, ice cubes and pour the coconut milk, add the brown sugar / syrup. Dishes for 10 people.
traditional food
Know Tech is one of the typical food of mojokerto city.
Tech Know consisted of half-baked tofu cut into small pieces with scissors, half-baked fries, bean sprouts, sliced cucumber diced long (like pickles) and crackers. All were then doused with a marinade made of paste, gondang, because it feels more comfortable and original line from the origin area (directly adjacent to the gondang,mojokerto).
Tech Know Named because of scissors used for cutting food ingredients (tofu, potatoes, eggs) continue to be pronounced as if cut off, although the food has been cut, so that such sounds .. tek tek tek ...
Tech Know consisted of half-baked tofu cut into small pieces with scissors, half-baked fries, bean sprouts, sliced cucumber diced long (like pickles) and crackers. All were then doused with a marinade made of paste, gondang, because it feels more comfortable and original line from the origin area (directly adjacent to the gondang,mojokerto).
Tech Know Named because of scissors used for cutting food ingredients (tofu, potatoes, eggs) continue to be pronounced as if cut off, although the food has been cut, so that such sounds .. tek tek tek ...
traditional music in mojokerto
Samroh Qosidahan
Kesenian Samroh/Qosidahan ini diduga memiliki usia paling muda dibanding dengan jenis slawatan yang lain.
Pada umumnya kesenian ini banyak digemari dan dilakukan oleh remaja puteri.
Samroh ini dapat dikatakan semacam vokal group yang menyanyikan lagu-lagu bernafaskan agama Islam.
Kapan kesenian ini muncul tidak banyak diketahui orang.
Fungsi dari kesenian ini adalah sebagai tontonan/ hiburan.
Jumlah pemain Samroh sekitar 12 - 15 orang.
Ada kalanya puteri semua, ada pula yang putra-putri berusia rata-rata antara 15 - 25 tahun.
Kostum yang dipakai oleh para pemain Samroh ialah realis, yaitu pakaian sehari-hari yang lazim dipakai orang Islam.
Pada pokoknya alat musik yang dipakai adalah rebana.
Dalam perkembangannya kemudian alat-alat musik baru kemudian ditambahkan yaitu tambur, seruling, harmonika dan ketipung.
Walaupun demikian, tidak semua group Samroh/Qosidahan menggunakan semua instrumen-instrumen ini, akan tetapi semua alat-alat tersebut sering dipakai dalam kesenian ini.
Para pemain alat musik biasanya juga merangkap sebagai vokalis. Jumlah vokalis yang khusus tidak tentu bisa banyak dan bisa sedikit. Paling sedikit satu orang tetapi ada juga yang mencapai 9 orang, bahkan ada pula group yang tidak memiliki vokalis khusus sama sekali.
Para pemain musik biasanya sekitar 6 orang.
Ada pula yang mencapai 12 orang, walaupun yang kedua ini sudah jarang ditemui karena yang paling sering ditambah jumlahnya adalah pemain rebana.
Waktu pertunjukan bisa siang, bisa pula malam hari.
Yang paling sering adalah pada malam hari dengan waktu yang tidak tertentu. umumnya sekitar 2 jam.
Pertunjukan ini biasanya bukan merupakan acara yang tunggal tetapi digabungkan dengan acara-acara lain ataupun sebagai salah satu pengisi acara dari rangkaian acara yang telah ada.
Alat penerangan yang digunakan ketika pementasan adalah lampu petromak atau lampu listrik.
Pertunjukan ini menggunakan pentas dengan tata panggung realis dan desain lantai lurus berbanjar dua sap.
Kesenian Samroh/Qosidahan ini diduga memiliki usia paling muda dibanding dengan jenis slawatan yang lain.
Pada umumnya kesenian ini banyak digemari dan dilakukan oleh remaja puteri.
Samroh ini dapat dikatakan semacam vokal group yang menyanyikan lagu-lagu bernafaskan agama Islam.
Kapan kesenian ini muncul tidak banyak diketahui orang.
Fungsi dari kesenian ini adalah sebagai tontonan/ hiburan.
Jumlah pemain Samroh sekitar 12 - 15 orang.
Ada kalanya puteri semua, ada pula yang putra-putri berusia rata-rata antara 15 - 25 tahun.
Kostum yang dipakai oleh para pemain Samroh ialah realis, yaitu pakaian sehari-hari yang lazim dipakai orang Islam.
Pada pokoknya alat musik yang dipakai adalah rebana.
Dalam perkembangannya kemudian alat-alat musik baru kemudian ditambahkan yaitu tambur, seruling, harmonika dan ketipung.
Walaupun demikian, tidak semua group Samroh/Qosidahan menggunakan semua instrumen-instrumen ini, akan tetapi semua alat-alat tersebut sering dipakai dalam kesenian ini.
Para pemain alat musik biasanya juga merangkap sebagai vokalis. Jumlah vokalis yang khusus tidak tentu bisa banyak dan bisa sedikit. Paling sedikit satu orang tetapi ada juga yang mencapai 9 orang, bahkan ada pula group yang tidak memiliki vokalis khusus sama sekali.
Para pemain musik biasanya sekitar 6 orang.
Ada pula yang mencapai 12 orang, walaupun yang kedua ini sudah jarang ditemui karena yang paling sering ditambah jumlahnya adalah pemain rebana.
Waktu pertunjukan bisa siang, bisa pula malam hari.
Yang paling sering adalah pada malam hari dengan waktu yang tidak tertentu. umumnya sekitar 2 jam.
Pertunjukan ini biasanya bukan merupakan acara yang tunggal tetapi digabungkan dengan acara-acara lain ataupun sebagai salah satu pengisi acara dari rangkaian acara yang telah ada.
Alat penerangan yang digunakan ketika pementasan adalah lampu petromak atau lampu listrik.
Pertunjukan ini menggunakan pentas dengan tata panggung realis dan desain lantai lurus berbanjar dua sap.
traditional game in mojokerto
petak umpet (plot and seek)
Plot-and-seek is a traditional folk game common throughout Indonesia, from Sabang to Merauke, since old times. Anyone can participate, but participants usually game between five to ten people, because they are looking for a friend who was hiding, then not too much to be part of this game. Of all the players will play until they run out and living hompipa two people only. After just two people, then do suit each and the losers become the seeker friends are hiding. The search turned a blind eye or stick to one medium (walls, trees, poles, etc.) as a means fortress. In count one to ten, then all members must run for hiding, after a count to ten then start looking for the friend finder to find friends who hid the total members who hid
Plot-and-seek is a traditional folk game common throughout Indonesia, from Sabang to Merauke, since old times. Anyone can participate, but participants usually game between five to ten people, because they are looking for a friend who was hiding, then not too much to be part of this game. Of all the players will play until they run out and living hompipa two people only. After just two people, then do suit each and the losers become the seeker friends are hiding. The search turned a blind eye or stick to one medium (walls, trees, poles, etc.) as a means fortress. In count one to ten, then all members must run for hiding, after a count to ten then start looking for the friend finder to find friends who hid the total members who hid
traditional play in mojokerto
Congklak
Permainan congklak menggunakan papan permainan yang memiliki 14 lubang dan 2 lubang induk yang ukurannya lebih besar. Dimainkan oleh 2 orang. Satu lubang induk terletak pada ujung papan dan lubang induk lainnya terletak di ujung lainnya. Di antara kedua lubang induk terdapat 2 baris yang tiap barisnya berisi 7 lubang yang jumlahnya 14 lubang.
traditional customes
traditional costumes in mojokerto
Custom bridal apparel Mojokerto, can be divided into two: the first dress that is still original and the second a modified fashion. Especially for this second dress was even recognized by the Governor of East Java as a typical wedding dress Mojokerto. Efforts to preserve the traditional bridal dress from Mojokerto society is done by directing the modification, ie changing some parts to adjust to changing times. This effort apparently received positive responses from various circles both local government and society in general. It is therefore not surprising that in a relatively short time, traditional clothing is very well known modification of Mojokerto.
industri in mojokerto
Ngoro, Mojokerto
Ngoro is a district in Mojokerto regency, East Java, Indonesia.
This district is one of the local industrial area of Mojokerto. When this has been established industrial area called Ngoro Industrial Park (NIP) which was in the area between Mojosari and Watukosek. In addition to existing industrial estates in Ngoro sand mining (sand) located south disebalah settlements in the foothills of responsibility. Ngoro community and its surrounding areas before entering the industry, Ngoro livelihoods is farming. Ngoro subdistrict consists of 19 villages, among others: Nyctanthes arbor-tristis, Kesemen, Kutogirang, Purwojati, Sedati, Lolawang, Wotanmas Jedong, Ngoro, Kembangsri, Jasem, Sukoanyar, Tanjangrono, Bandarasri, Tambakrejo, Wonosari, Watesnegoro, Manduro Play Elephant, Kunjorowesi.
Ngoro is a district in Mojokerto regency, East Java, Indonesia.
This district is one of the local industrial area of Mojokerto. When this has been established industrial area called Ngoro Industrial Park (NIP) which was in the area between Mojosari and Watukosek. In addition to existing industrial estates in Ngoro sand mining (sand) located south disebalah settlements in the foothills of responsibility. Ngoro community and its surrounding areas before entering the industry, Ngoro livelihoods is farming. Ngoro subdistrict consists of 19 villages, among others: Nyctanthes arbor-tristis, Kesemen, Kutogirang, Purwojati, Sedati, Lolawang, Wotanmas Jedong, Ngoro, Kembangsri, Jasem, Sukoanyar, Tanjangrono, Bandarasri, Tambakrejo, Wonosari, Watesnegoro, Manduro Play Elephant, Kunjorowesi.
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